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  With Blessings !                

SEASON OF CREATION 2024   A video :  CommunityWorks. Inc. Please Click:      https://vimeo.com/user25724315/review/333305539/7db0707c89

Creation Day: A New Liturgical Feast? The role of Catholic organizations in the process   Online and in person in Rome, in the headquarters of UISG - Piazza di Ponte Sant'Angelo, 28 Throughout this past decade, many of us have enthusiastically celebrated “Creation Day” on September 1 (also known as “Feast of Creation” or “World Day of Prayer for Creation”), which opens the larger “Season of Creation”. Inspired by the day's ancient symbolism as the commemoration of the creation of the world (in Orthodox tradition), an ecumenical process is currently underway to elevate Creation Day to become a new feast in the liturgical calendars of various churches.   more information:  https://www.uisg.org/en/meetings/126/Creation-Day-New-Liturgical-Feast/  

  Intercultural Growth Commission in-person meetings were held  from August 25 -30, 2024 in Pittsburgh. see more, go to Facebook:  https://www.facebook.com/profile.php?id=61552316260348      

The LCWR Assembly 2024 was held in Orlando, Florida from August 13 to 16, 024.  The theme was 'Our time is Holy: Who The Shall We Be'  and  over 900 Sisters, Brothers and priets, and guests were gathered.  All the sessions were very contained. We've invited to the various subjects to think about, such as  Radical inclusion and hospitality, lamenting and dreaming in an interim time, and Discerning our Emerging future and so on.    

Pictured by Sr. Ana Lydia       “Yes, …I want in all earnestness, with His great grace, which so visibly calls me to humility, and with His divine assistance, which is never denied us, to die to self and to grow in the love of God.” - Mother Marie de la Roche -       https://www.youtube.com/watch?v=BpZXcXhPOo4 'Song of the Sisters Divine Providence', St. Joseph Province, Korea

    TRANSFORMATION Sister Mary Francis Fletcher The song, The Grace of Transformation, by Monica Brown, led me to reflect on what we must do to cooperate with God’s grace and move toward transformation.  The song begins: We are hoping, we are praying, for the grace of transformation. O Sacred One, O Gracious One, may our hearts embrace it now. Late in 2020, I began to read Ted Dunn’s book, Graced Crossroads: Pathways to Deep Change and Transformation.  The book’s preface began with the following quote from Neale Walsch.  “Yearning for a new way will not produce it.  Only ending the old way can do that.  You cannot hold onto the old, all the while declaring that you want something new.  The old will defy the new; the old will deny the new; the old will decry the new.  There is only one way to bring in the new.  You must make room for it.” How do we make that room?  How do we open the space, to allow the new to grow in us?  Are we willing to do so?  Monica Brown’s song, begins with hoping and praying but, surely, that is not enough.  As I sought resources for myself and for us, somewhere along the way I discovered steps in the Process of Transformation from Angel Carlton.  The process he identifies includes:  realization, release, rebound, reinvention, resurrection and response.........     .... Read the Whole, see the attachment  ....  

Image: https://catholicpress.kr/m/view.php?idx=7438   WHY? Sister Kim Youngmi Maria Why was the rich man in torment in the netherworld?The man in the parable of the rich man and Lazarus (Luke 16:19-31) was in torment in the netherworld after his death. According to Father Abraham in the parable, “the rich man received what was good during his lifetime while Lazarus likewise received what was bad, but after death Lazarus is comforted, whereas the rich man was tormented.” (Luke 16:25). I wonder if that is all? When I go into the parable deeper and see the rich man, it seems that there is a clearer reason why the rich man is in torment. The rich man dressed in purple garments and fine linen and dined sumptuously each day. On the contrary, Lazarus couldn’t eat his fill of  the scraps that fell from the rich man's table. The rich man must have known Lazarus by name because he cried out to Abraham, asking, “send Lazarus to dip the tip of his finger in water and cool my tongue.”(Luke 16:24). The rich man knew that a poor man named Lazarus was lying at the door but he was indifferent to him. Without considering the poor man’s condition, the rich man enjoyed what he had received. What if the rich man realized that he should have paid more attention to Lazarus in his lifetime? One of the worst things the rich man did was indifference. He knew Lazarus, but he didn’t pay attention to him. If he had looked at him a little bit carefully, he could have noticed that Lazarus was hungry and covered with sores.....  Read the whole, see the attachment.  

    Pre-CLB meeting with Sr. Margie was in Wakefield, July 18-19. It was  both via Zoom and in-person. so the CLT was able to make an outline of the CLB that will be in Korea in coming October.  Facebook:  https://www.facebook.com/share/p/H5zuzCbiFy6KNdLx/  

  “We can establish the reign of love, of harmony and fraternity, of true humanity! We can – I say it from the deepest conviction of my soul – we can establish a community of goods and everlasting peace.”   https://www.youtube.com/watch?v=tAAWNzqvgdc